DIVINE AND HUMAN PATERNITY
DIVINE AND HUMAN
PATERNITY
Jesus told his
disciples, “Call no man your father on earth, for you have one Father who is in
heaven” (Matt 23:9). Just like when he
said that if your hand causes you to sin, “cut it off,” here Jesus is
exaggerating to make a point (cf. Matt 5:30).
All fatherhood is from God. Human
fatherhood is grounded in God’s Fatherhood.
The First Person of the Holy Trinity has always been Father, the Second
Person has always been the Father’s Son, and the Third Person has always been
the bond of love between the Father and the Son, a bond so great that the Holy
Spirit is equal to the Father and the Son.
God is One, and at the same time relational, which is why human beings
who are created in his image and likeness are born into families.
The Holy Trinity
is an eternal procession of divine Persons.
Jesus said to a crowd, “If God were your Father, you would love me, for I
proceeded and came forth from God” (Jn 8:42). Later, he spoke of the Counselor “whom I shall
send to you from the Father, even the Spirit of truth, who proceeds from
the Father, he will bear witness to me” (Jn 15:26). God the Father is the origin of the
procession of the Son and the Spirit. Since
the Holy Trinity is eternal, the processions within the Godhead are eternal. For this reason, the Father is not the
beginning, in the sense of time, but rather the origin, in the sense of being. The three Persons of the Trinity share the
same origin and therefore the same substance, as is said in the Preface for the
Mass on the feast of the Holy Trinity: “For with your Only Begotten Son and the
Holy Spirit you are one God, one Lord: not in the unity of a single person, but
in a Trinity of one substance.”
According to
Genesis 5:3, “When Adam had lived a hundred and thirty years, he became the
father of a son in his own likeness, after his image, and named him
Seth.” In the flesh children are like their
parents, but because God directly infuses the soul at the moment of conception
they are also made in the image and likeness of God. The flesh comes from the parents but the spirit
comes from God. In the animal kingdom
the male provides the seed but usually does not nurture the offspring. God nurtures man, however, and designates
biological fathers to model his nurture by providing for their children’s
physical and emotional development. They
also are to act as a teacher and guide to their children in the things of God,
and so become their spiritual father.
Spiritual
fatherhood is the highest form of fatherhood since its effects are eternal. Human beings are created by God to enjoy
communion with him in heaven. This is
the divine purpose of every human being, which means that what the father does
to achieve it is more important than their human development, although the one
must build on the other. In fact, good material
and emotional care from their father helps children to more easily view God as a
loving Father. Men need to realize how greatly
they affect how their children relate to God by how they perform as their
earthly father.
We call our priests
“father” because they generate our souls unto God. Saint Augustine referred to fathers of
children as “priests” of their families, the domestic church, and addressed a
crowd of them as “my fellow bishops.” Men
can become fathers of children who are not in their image and likeness through
supernatural generation. Natural
fathers, however, are called to care for the spiritual needs of their children
just as they care for their material and emotional needs. Saint Paul writes, “Fathers, do not provoke your
children to anger, but bring them up in the discipline and instruction of the
Lord” (Eph 6:4). Fathers have a
God-given responsibility to humbly exercise their paternal authority with a
view of nurturing the life of grace in the souls of the members of their
family. This is all made possible by the
grace of God and the good will of men. May
God bless all our fathers as they strive to be both natural and spiritual
fathers to their families!
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