THE CONSTITUTION ON THE SACRED LITURGY OF THE SECOND VATICAN COUNCIL
THE CONSTITUTION
ON THE SACRED LITURGY OF THE SECOND VATICAN COUNCIL
“Sacrosanctum Concilium” was the first teaching
issued by the Second Vatican Council, promulgated by Pope St. Paul VI on
December 4, 1963. This excerpt provides
an excellent summary of the essence of the Mass in language that should be accessible
to most Catholics. As a pastoral
constitution of an ecumenical council it represents the highest level of
doctrinal teaching in the Church. It is
fit content for meditation. – Fr.
Scott
To accomplish so great a work,
Christ is always present in His Church, especially in her liturgical
celebrations. He is present in the sacrifice of the Mass, not only in the
person of His minister, the same now offering, through the ministry of priests,
who formerly offered himself on the cross, but especially under the Eucharistic
species. By His power He is present in the sacraments, so that when a man
baptizes it is really Christ Himself who baptizes. He is present in His word,
since it is He Himself who speaks when the holy scriptures are read in the
Church. He is present, lastly, when the Church prays and sings, for He
promised: "Where two or three are gathered together in my name, there am I
in the midst of them" (Matt. 18:20).
Christ indeed always associates
the Church with Himself in this great work wherein God is perfectly glorified
and men are sanctified. The Church is His beloved Bride who calls to her Lord,
and through Him offers worship to the Eternal Father.
Rightly, then, the liturgy is
considered as an exercise of the priestly office of Jesus Christ. In the
liturgy the sanctification of the man is signified by signs perceptible to the
senses, and is effected in a way which corresponds with each of these signs; in
the liturgy the whole public worship is performed by the Mystical Body of Jesus
Christ, that is, by the Head and His members.
From this it follows that every
liturgical celebration, because it is an action of Christ the priest and of His
Body which is the Church, is a sacred action surpassing all others; no other
action of the Church can equal its efficacy by the same title and to the same
degree.
In the earthly liturgy we take
part in a foretaste of that heavenly liturgy which is celebrated in the holy
city of Jerusalem toward which we journey as pilgrims, where Christ is sitting
at the right hand of God, a minister of the holies and of the true tabernacle;
we sing a hymn to the Lord's glory with all the warriors of the heavenly army;
venerating the memory of the saints, we hope for some part and fellowship with
them; we eagerly await the Saviour, Our Lord Jesus Christ, until He, our life,
shall appear and we too will appear with Him in glory.
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