A NON-RELIGIOUS ARGUMENT AGAINST ABORTION
Is it ever okay to intentionally
kill an innocent human being? The answer
has to be a resounding “no.” It is a
self-evident fact. There are no
circumstances in which it would be morally permissible to intentionally kill an
innocent person. For example, the
indiscriminate bombing and targeting of a civilian population for the purposes
of war, which is what the Axis did during the Blitz when the Luftwaffe
indiscriminately bombed English cities, and later in the war when they aimed
V-1 and V-2 rockets at populations. The Allies
were equally guilty of this crime when they carpet bombed German and Japanese
cities, intentionally destroying the homes of civilians and using incendiary
bombs to burn out city blocks. Getting revenge,
ending the war more quickly, or any other reason for doing it could never make those
acts morally acceptable.
The same reasoning needs to be
applied to the abortion debate. Abortion
must not be permitted because no one has the right to kill a developing human
life. Whatever the circumstances, no
matter how difficult they may be, the circumstances can never make it
acceptable to directly (i.e. intentionally, willfully) kill a developing
baby. This is a matter of reason which should
be apparent to every thinking person regardless of their religious beliefs. To reject this is to subjectively assign
different values to different human beings.
This is not a firm foundation for a just society, but rather for chaos,
where the powerful dominate.
Sometimes innocents are killed in
war as a side-effect of military action.
Depending on the circumstances, which must be carefully considered, it may
be morally acceptable to take military actions in the pursuit of a just war which
foresee the possibility of collateral damage and the loss of innocent human
life. To use another World War II
example, the fact that the generals knew when they planned the invasion of
Normandy that more than a few noncombatants would die in the process does not
mean that the intention to invade the beaches was immoral. The planners did not intend to win by killing
French civilians.
The collateral damage from
abortion is on those who caused it and, I argue, on society in general since it
is an attack on human dignity. Its legal
status has had a very detrimental effect on its moral valuation in our
population. Unlike the invasion scenario
presented above, all the damage from abortion is the result of an evil act. This is why it can never be permitted. I met someone who was conceived by rape. She expressed her gratitude that her mother
brought her to term. The mother was also
pleased with her decision in a time of crisis.
Just like every life, her daughter’s life was worthwhile from the moment
of conception.
What I write here does not rely
on revelation but on reason. It is
important that pro-lifers are able to make their case based on natural reason so
that they can advocate in politics and in the secular milieu. My argument presented here does, however, have
a bedrock first principle. It claims
what most people naturally believe, that human life is special, and that it is inviolable. Every innocent human being has a right not to
be intentionally killed by another human being.
The fact that they are black or white, legal or undocumented, conservative
or progressive, unborn or born, has no bearing on their natural rights. One’s ability to live and grow should not be
dependent on age, the circumstances of one’s conception, or anything else. The United States fought a horrendous civil
war because the principle of equal dignity was not upheld in the laws of our
country. The rights of personhood must
be extended from the moment of conception; to choose a particular age or
condition for the recognition of rights is arbitrary and invariably favors the
powerful. In my opinion we should not
allow the pro-life cause to be framed only as a religious movement. Whether or not one acknowledges God, the
result of every abortion is the same – the death of a human life – and it
should offend everyone, and be prohibited in the laws of our land.
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